/ Epigraphy as a Philological Discipline

Epigraphy as a Philological Discipline

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Bibliography:

Inscriptions:

  • CIJ I: Frey, P. J.-B., Corpus Inscriptionum Judaicarum: Recueil des inscriptions juives qui vont du IIIe siècle avant Jésus-Christ au VIIe  siècle de notre ère, vol. 1: Europe (Vatican City: Pontifico Instituto di Archeologia Cristiana, 1936).
  • JIWE I/II: Noy, D., Jewish Inscriptions of Western Europe vols. 1 & 2 (Cambridge: Cambridge University Press, 1993/1995).
  • SEG: Reynolds, P., A Comparative and Statistical Survey of the Late Antique and Early Medieval Latin Inscriptions of South-Eastern Gaul (c.300-750 AD) (Leicester [unpublished PhD thesis, 2000).

Secondary Sources:

  • Effros, B., Caring for Body and Soul : Burial and the Afterlife in the Merovingian World (Pennsylvania: Pennsylvania State University Press, 2002).
  • Gzella, H., Aramaic : a history of the first world language (Grand Rapids, MI: William B. Eerdmans Publishing, 2021).
  • Handley, M.A., Death, Society and Culture: Inscriptions and Epitaphs in Gaul and Spain, AD 300-750, BAR International Series 1135 (Oxford: Archaeopress, 2003).
  • Leon, H.J., The Jews of Ancient Rome (Philadelphia: Jewish Publication Society of America, 1960).
  • Mullen, A., Multilingualism in the Graeco-Roman worlds (Cambridge: Cambridge University Press, 2012).
  • Noy, D., “Where were the Jews of the Diaspora Buried?”, in: ed. M. Goodman, Jews in a Graeco-Roman World, (Oxford: Oxford University Press, 1998) 75-89.
  • Rajak, T., “Inscription and Context: Reading the Jewish Catacombs of Rome”, in: eds. J. W. van Henten and P. W. van der Horst, Studies in Early Jewish Epigraphy (Leiden: Brill, 1994) 226-241.
  • Rebillard, É, In hora mortis : évolution de la pastorale chrétienne de la mort aux IV. et V. siècles dans l'occident latin (Rome: Ecoles Francaise, 1994).
  • Rutgers, L.V., and O. P. Saar, Letters in the Dust: The Epigraphy and Archaeology of Medieval Jewish Cemeteries (Leuven: Peeters, 2021 [forthcoming]).
  • Rutgers, L.V. The Hidden Heritage of Diaspora Judaism (Leuven, Peeters, 1998).
  • Rutgers, L. V., The Jews in Late Ancient Rome: Evidence of Cultural Interaction in the Roman Diaspora (Leiden: Brill, 1995).
  • Rutgers, L.V., Making myths : Jews in early Christian identity formation (Leuven: Peeters, 2009).
  • Rutgers, L.V. Subterranean Rome (Peeters, Leuven, 2000).
  • Setzer, C., Resurrection of the body in early Judaism and early Christianity : doctrine, community, and self-definition (Leiden: Brill, 2004).
  • Stella, F., Digital Philology and Quantitative Criticism of Medieval Literature: Unconventional Approaches to Medieval Latin Literature II, Utrecht Studies in Medieval Literacy 49 (Turnhout: Brepols, 2020).
  • Treffort, C., Le cimetière au village dans l’Europe médiévale et moderne, (Toulouse: PU MIDI, 2015).
  • Treffort, C., L'église carolingienne et la mort : christianisme, rites funéraires et pratiques commémoratives (Lyon: Presses Univ. de Lyon, 1996).
  • Van der Horst, P. W., Ancient Jewish Epitaphs: An Introductory Survey of a Millennium of Jewish Funerary Epigraphy, 300 BCE - 700 CE (Kampen: Kok Pharus, 1991).
  • Van der Horst, P. W., Studies in Ancient Judaism and Early Christianity (Leiden: Brill, 2014).
  • Williams, M. H., “The Organization of Jewish Burials in Ancient Rome in the Light of Evidence from Palestine and the Diaspo­ra”, in: Zeitschrift für Papyrologie und Epigraphik 101 (1994) 165-182.